In the novel The Stranger, Albert Camus unfolds Meursault’s vapid life, in a first-person viewpoint narrative, beginning with the death of his mother and ending adequately with his own imprisonment and execution. The focal theme is that the understanding of human life is grasped just in light of mortality, or the reality of death; and in demonstrating how Meursault’s perception changes over the course of the novel, Camus indicates how confronting the likelihood of death has an impact on one’s view of life. One of the main themes of the story, absurdity, revolves around Meursault’s personality. His expressions of physical, emotional, and mental alienation from society helps readers capture the essence of Meursault’s indifference towards life. Meursault refuses to consider God, fate, or any religious beliefs as a justifiable reason for a mans action. He allows himself to utilize rationale. Regardless of whether it is his mom’s demise, Marie’s have to demonstrate his adoration for her, or even his own particular execution. Meursault is constantly mindful of the aimlessness of all undertakings notwithstanding demise: he has no desire to progress socio-monetarily; he is apathetic about being companions with Raymond and about wedding Marie; and so on. In any case, this mindfulness is some way or another never sufficiently exceptional to include mindfulness – that is, he never considers the importance of death for him – until the point that he is in jail anticipating execution.In harping on the shot of an interest, he’s compelled to reflect on consideration of refusal of execution; on this way, he must confront the fact of his passing, whether it comes now or later. One he without a doubt, genuinely concedes demise’s actuality, he allows himself to remember the possibility of a fruitful hobby, of being without set to live perhaps forward more years previously biting the dirt. Currently he begins to see the estimation of each picture of the lifestyles earlier than dying.While awaiting death, not anything matters – aside from being alive. The importance, esteem, criticalness of lifestyles is just found in light of loss of life, but many human beings pass over it via the dissent of death. the expectancy of longer existence brings Meursault happiness. Perhaps to give up the annoying vulnerability and in this way enhance his interest to demise’s reality (consequently of the truth of life), or, more outlandish, as a movement of misery, Meursault turns down his entitlement to provide. Before long a quick time later, the prison cleric demands conversing with him. Meursault concedes his dread yet denies lose hope and has no enthusiasm for the minister’s supply of fake illustration in an lifestyles in the wake of death.The possibility of dying makes one aware of one’s existence, one’s vital being – that that’s temporary and could one day stop. On the factor whilst this imperativeness is fee, one feels free for there is no desperation to play out a few demonstration with a view to pass out the probability of demise, seeing as though there’s no such demonstration. In this sense, all mortal pastime is ludicrous, and the genuine opportunity is to know approximately existence in its absolutely and in reality, of its excellence and its torment.